Located primarily in West Bengal, the Matua community has been integral to the society and politics of the region. Recently, significant attention was brought to them when Binapani Devi, often referred to as ‘Baro-Maa’, was honoured with the ‘Banga Bibhushan’, the highest civilian award in Bengal by the Chief Minister. The recognition not only celebrates an individual, but also highlights the importance and influence this lower caste Hindu community holds within Bengal. With roots tracing back to East Pakistan, now Bangladesh, the Matuas have navigated a path intertwined with migration, adaptation, and resilience.
The Journey of Matua Community
The Matuas, largely identified as a lower caste Hindu community, had predominantly migrated from East Pakistan during the mid-twentieth century. The journey was marked by the struggle for survival in a new territory, West Bengal. Their arrival and subsequent establishment in Bengal undeniably reshaped the socio-cultural fabric of the region. Over time, the Matuas gradually settled in the various districts of Bengal, creating a strong community that would eventually yield considerable influence over social, cultural, and political arenas.
Origins and Evolution of Matua-Mahasangha
Tracing the origins of the Matua community leads us to a man named Harichand Thakur, the founder of the Matua-mahasangha. The Mahasangha came into existence in the mid-1800s in the Faridpur province present-day Bangladesh, specifically in Gopalganj. The purpose of this organization was to propagate the teachings of Harichand Thakur, which emphasized love, tolerance, gender equality, and non-discrimination on the basis of caste, class, and creed.
Initially, the community practiced simplified rituals, an approach that resonated well with the lower caste Hindus who were the primary followers. However, over time, the Matua-mahasangha adopted Vaishnavism, incorporating a broader range of Hindu practices and rituals under its purview.
Notable Changes and Developments
Throughout its history, the Matua community has witnessed numerous changes and developments. This includes shifts in religious practices, merging with mainstream society, and gaining significant political influence. The community’s resilience and adaptability have been instrumental in propelling their growth and influence within Bengal.
Key Facts about Matua Community
| Fact | Description |
|---|---|
| Foundation | Mid-1800s in Faridpur (now Bangladesh) |
| Founder | Harichand Thakur |
| Initial Religious Practices | Simplified Rituals |
| Current Religious Practices | Vaishnavism |
| Influential Figure | ‘Baro-Maa’ Binapani Devi |
| Highest Honour Received | ‘Banga Bibhushan’ |
The Matua Community Today
Today, the Matua community continues to hold an influential role within Bengal. Their rich history and distinct identity make them a vibrant part of the sociocultural landscape of the region. The recognition of Binapani Devi with the ‘Banga Bibhushan’ is a testament to their growing prominence and the respect they command within Bengal society.
