On 25th February 2024, the Assam government approved an ordinance repealing the Assam Muslim Marriage and Divorce Registration Act of 1935.
- The Act governed the registration of Muslim marriages and divorces in the state
- With the repeal, Muslim marriages and divorces must now be registered under the Special Marriage Act, 1954 which applies irrespective of religion
Key Provisions of Repealed Act
- Originally voluntary registration of Muslim marriages and divorces
- 2010 amendment made registration compulsory
- Authorized state to license Muslim individuals as marriage registrars
- Registrars deemed public servants
- Laid out process for marriage and divorce registration applications
Reasons Cited for Repeal
Outdated provisions allowing underage marriages
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- Act permitted registration of marriages with brides under 18 and grooms under 21
- Contradicted current legal marriageable ages
Crackdown on child marriage
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- Repeal aimed at government’s efforts to eradicate child marriage in Assam
Informal mechanism prone to misuse
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- Allegations of underage marriages and divorces facilitated by government-registered kazis without proper grounds
Move towards Uniform Civil Code
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- Seen as step towards implementing UCC in Assam similar to Uttarakhand
- Streamlining marriage laws across communities under common legal framework
Arguments Against Repeal
- Provided simple, decentralized marriage registration process through kazis across state
- Fear complex Special Marriage Act procedures may deter poor and illiterate from registering marriages
- Concerns of increase in unregistered marriages with complete repeal
- Criticism and legal challenges from advocates, political parties alleging exploitation of Muslims
Statistics
| Year | Total Registered Muslim Marriages in Assam | Underage Brides | Underage Grooms |
| 2017 | 45,289 | 8,432 (18.6%) | 1,679 (3.7%) |
| 2018 | 46,025 | 7,844 (17%) | 1,564 (3.4%) |
| 2019 | 47,596 | 8,123 (17.1%) | 1,597 (3.4%) |
Broader Context: Muslim Personal Law
- Muslim personal law governs marriage, divorce, inheritance for Muslims
- Allows practices like polygamy, triple talaq, nikah halala
- Challenged as discriminatory to women
- Recent judicial interventions in triple talaq, calls for reform
- Debates around constitutional rights, gender justice
- Political interest and stances on UCC
Historical Background
- Assam Muslim Marriage and Divorce Registration Act was enacted in 1935 during British rule
- Part of Muslim Personal Law (Shariat) Application Act, 1937 which aimed to govern personal matters for Muslims
- Applied specifically to Assam while other states had own laws or followed Shariat Act
Comparison with Other Religious Marriage Laws
- Hindu Marriage Act, 1955 codified marriage laws for Hindus
- Special Marriage Act, 1954 provides for civil marriage irrespective of religion
- Indian Christian Marriage Act, 1872 governs Christian marriages
- Parsi Marriage and Divorce Act, 1936 applies to Parsi Zoroastrians
Reactions from Muslim Community
- Concerns about lack of consultation with community leaders and organizations
- Fears of erosion of religious identity and practices
- Calls for modernization of personal law from within rather than external imposition
- Some progressive voices support reform for gender justice and equality
Implementation Challenges
- Lack of awareness and access to Special Marriage Act procedures, especially in rural areas
- Inadequate infrastructure and personnel for civil marriage registration
- Resistance from religious authorities and conservative sections
- Potential backlash and social ostracization for couples opting for civil marriage
Implications for Gender Justice
- Repealed Act allowed marriage registration for brides under 18, enabling child marriage
- Special Marriage Act sets minimum age at 18 for females and 21 for males
- Opportunity to address gender disparities and empower women’s rights
- Need for awareness, education and socio-economic upliftment to prevent underage marriages
Legal Challenges and Future Outlook
- High Court to hear petitions challenging constitutional validity of repeal
- Possibility of Supreme Court intervention if conflicting judgments arise
- Assam’s move may inspire similar actions in other BJP-ruled states
- Renewed debate on feasibility and desirability of UCC
- Balancing act required between gender justice, religious freedom and cultural diversity
The repeal of the Assam Muslim Marriage Act is a significant move with arguments on both sides. While the government cites tackling child marriage and standardizing laws as reasons, critics allege religious targeting and possible spike in unregistered marriages.
