8. Post-Mauryan India, Foreign Contacts, Satavahanas and Trade

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9. Early South India and Sangam Age

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11. Post-Gupta, Harsha and Early Medieval Regional Kingdoms

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12. Society, Economy, Art, Architecture, Literature and Science up to 1000 AD

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Burzahom site

Burzahom, which translates literally to the “place of birch” in the local Kashmiri language, is a landmark Neolithic-cum-Megalithic site located in the Srinagar district of Jammu and Kashmir. Situated on a high-altitude lacustrine terrace—locally known as a Karewa—overlooking the Dal Lake, the site provides crucial insights into how early human communities adapted to sub-zero, montane environments. Excavated systematically by T.N. Khazanchi between 1960 and 1971 (following its initial discovery by H. de Terra and T.T. Paterson in 1935), Burzahom represents a completely distinct, non-peninsular variant of the Indian Neolithic culture.

Stratigraphy, Chronology, and Cultural Evolution

The occupational history of Burzahom spans from the Neolithic to the Early Historical period, divided into four distinct cultural phases.

Cultural PhaseChronologyCore Cultural FrameworkPrincipal Material Culture and Findings
Phase Ic. 2500 BCE – 2000 BCEAceramic (Pre-Pottery) NeolithicSubterranean pit-dwellings; crude stone and bone tools; complete absence of pottery.
Phase IIc. 2000 BCE – 1500 BCEMature Ceramic NeolithicMud-brick houses over pits; burnished grey ware; bone harpoons; specialized human and animal burials.
Phase IIIc. 1500 BCE – 1000 BCEMegalithic PeriodErection of massive stone menhirs; introduction of iron metallurgy; wheel-made red ware pottery.
Phase IVc. 1000 BCE – 300 CEEarly Historical PeriodSuperior wheel-made pottery; structured brick settlements; links to the early historical plains.

Architectural Adaptation: The Pit-Dwelling Tradition

Subterranean Pit-Dwellings (Phase I)

To survive the harsh Himalayan winters, the early Neolithic residents excavated circular, oval, or rectangular pits directly into the soft loessic soil of the Karewas. These pits were deep, narrow at the top, and broad at the base.

  • Structural Elements: The internal walls of the pits were plastered with locally available mud to prevent cave-ins. The presence of stone or clay steps leading downward into the deeper pits indicates functional access.
  • Roofing Systems: Post-holes found systematically arranged along the outer margins or mouths of these pits indicate that timber poles were used to support conical, thatched roofs made of birch and grass. Charcoal lines and ash within the pits indicate the use of indoor hearths during severe winters.
Above-Ground Structures (Phase II)

In Phase II, the settlement pattern evolved. The subterranean pits were systematically filled with earth and rubble, and the inhabitants shifted to above-ground mud-brick or wattle-and-daub houses. Post-holes from this phase reveal larger, interconnected rectangular communal living spaces.

Advanced Bone and Lithic Technologies

The Specialized Bone Tool Industry

Due to the relative scarcity of easily flakable fine stones like chert or chalcedony in the valley, Burzahom developed a highly sophisticated bone tool industry, unmatched anywhere else in the Indian subcontinent except at Chirand (Bihar). Crafted primarily from the long bones and antlers of the West Asian Red Deer (Hangul), the toolkit included:

  • Polished bone needles with drilled eyes for stitching skins.
  • Double-edged bone harpoons and spears for lacustrine fishing.
  • Awls, daggers, arrowheads, and scrapers for processing hides.
Lithic Assemblage and the Absence of Microliths

The stone tool kit consists entirely of ground and polished stone macro-artifacts. This includes large axes, adzes, chisels, and unique perforated stone harvesters or rectangular knives. Significantly, the microliths (tiny stone tools) that are ubiquitous across Central and Peninsular Indian Neolithic sites are completely absent at Burzahom, highlighting its isolated technological trajectory.

Unique Bio-Archaeological and Funerary Practices

Intramural Human Burials

Burzahom exhibits highly specific burial customs, with graves dug directly beneath the floors of residential houses or in the compound courtyards. Skeletons were typically placed in a crouched, flexed embryonic position, generally oriented in a north-south direction.

  • Red Ochre Application: Bones were frequently smeared with a thick paste of red ochre, a mineral pigment symbolizing life, blood, or ritual rebirth in the afterlife.
Companion Animal Burials

A defining feature of the Burzahom cultural matrix is the ritual burial of domestic and wild animals. Fragmentary or complete skeletons of domesticated dogs, wolves, ibex, and Himalayan wild goats were found buried in independent pit-graves, or directly alongside human skeletons. The practice of burying a hunting dog with its master points to a belief system centered on animal companionship in the afterlife.

Art, Trade, and External Connections

The Hunting Scene Engraving

A major artistic discovery from Phase II is a polished stone slab depicting a vivid, engraved hunting scene. It portrays a stag being attacked from behind by a hunter wielding a long spear, while another hunter shoots an arrow from the front. The top portion features two suns or a sun and a dog, which scholars interpret as either a mythological representation or a record of a real celestial event.

Trans-Himalayan Exchange Networks

Though topographically isolated, Burzahom maintained subtle long-distance contacts. The recovery of a few jadeite beads points to trade links across the Pamirs with Central Asia or Western China. Additionally, a copper arrowhead recovered from Phase II strata shows metallurgical influences from the early Indus Valley or Pre-Harappan cultures of the plains.

Last Modified: June 9, 2026

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